114) This social disease infects all sects of the pseudo-society, so elaboration on particulars would be rather pointless as the story remains the same. It is the fabricated sociology and philistinism of those who want to change the pseudo-society, only to further line the pockets of the establishment's pockets or replace it with a worse pseudo-society. This is not a panning of the original ideologies, but a panning of what the movements have become in the modern day context, in the hands of these hijackers.
115) The main topic of interest for this section is modern Feminism. Why modern feminism? Simply because it has tried to infiltrate every movement, every ideology, every conversation, regardless of its relevance or not. The hijackers of the movement from the hands of Simone de Beauvoir and into the hands of Germaine Greer, Caitlin Moran and Angela Carter are banshees, screeching buzzwords and ad hominem attacks to any argument.
116) The hijackers, the mock-sociologists, the reactionaries of any society, are trying to seize everything as theirs. It is no longer a matter of social justice, or Left-wing thought, or that certain lives matter more than others, or that one's privilege needs to be "checked", or that we are all equal. It has now become like Orwell's Animal Farm: they are more equal than us. They are the pop-culturalists, and the moral-crusading dregs, forming an alliance.
117) One must step back and take a moment to consider this: it is unspeakable, unfathomable, that any self-respecting man or woman would not catch onto the sheer and unadulterated misogyny and misandry of hijacked, modern feminism. At once, women are informed that they are being controlled and exploited by all men and that they are powerless to overthrow a patriarchy, implying that the female mind and the female heart is made out of paper mache- this, combined with the idea that men are rapists and rape advocates who are the only sex capable of being violent, is why modern feminism is a cruel joke. A progressive ideology? Not in the slightest. Regressive is far more apt a term.
118) Such a sweeping statement would be more likely to inspire laughter than horror, but the above statement is accurate to some extent. Why do feminists still feel the need to deny that females rape men as well, or downplay it significantly because it is "less common"? Why do modern day feminists disagree that the female sex is immune from committing barbaric acts of violence? Have they not read up on Joan of Arc, Queen Mary I, or Dowager Empress Cixi? Women can be violent, as can men. They refuse to know the truth.
119) It is far more egalitarian to admit that we are equal not only in terms of social status, but in the capacity for violence too, than it is to deny that an entire sex cannot possibly be possessed by the shackles of evil. Sure, these feminists present themselves to be the most open-minded among us with their so-called liberalised values, but the opposite occurs when their certain truths turn out to be anything but.
120) Take their favourite checkmate move, the "78 (equivalent to cents or pence) to a (equivalent to a dollar or pound)" card. It's not so much that the author disputes a gender pay gap, but that the pay gap is because of gender. Much of the statistics which were originally collected came from certain occupations, not every single occupation in the pseudo-society. This fact also ignores one thing: choice. Women have a choice as much as men. They might not want to work in certain fields as men, or perhaps don't even care about the issue. Some women do not even want to become feminists.
121) Being critical of a movement is far different from being anti- a movement. The author is incredibly critical of feminism and any reactionary ideology, but refuses to be labelled as being an anti-feminist. The pseudo-society cannot seem to comprehend the difference. Criticising feminism voices a concern or a personal dislike of it- if one is an anti-feminist, they seek to annihilate feminism totally into a million shards. Anti-anything is not desirable. However, the distinction between anti-feminism and scepticism of feminism is so obvious that to ignore it can only be out of choice. These hijackers, these philistines who are only conscious when they decide to be, love controversy too much to not choose to explode when it is not needed.
122) The more juvenile feminists remark that not a lot has changed since the early 20th Century, in regards to the suffragettes and the gaining of the vote, both in 1918 and 1928. How utterly ungrateful! Wages for women have risen since the mid 1970s; women almost always gain custody of children in a divorce- even if the woman in the particular case is in the wrong- and are given shorter sentences for the same crime; the invitation has never been more open for women to engage in any activity in any social situation, especially among dregs, satirists and even among the darlings; and who could ever forget the simple fact that feminists have their right to bemoan as much as anyone else? Emily Davison- someone I would usually never stand up for- did not throw herself in front of the King's horse so that you hijackers would act like spoilt brats.
123) An evil exists, according to the hijackers. An evil manifested as a dystopian government ruled by men, where freedom of speech would not exist for women. Of course, the pseudo-society has a limit to freedom of speech for the general populace, but it hasn't targeted feminists or women in particular.
124) In general, the fabricated sociologists and philistines have a limited view of society. They only see what they don't like and attempt to sum up the entirety of the pseudo-society along those lines. They can quote Karl Marx but have only read two sections of the Communist Manifesto, without understanding Marx's message. They do not dare to read his theses, his studies of German society, nor his extensive works on economics [something which the author has indulged so far in small doses, but is understanding more every time].
125) Moreover, the hijackers are merely asserting their world view with a rather ironic conservatism. Much of their general observations are influenced by dumb-downed Marxism and feminism, with perhaps a convenient alignment to post-colonialism. These particular ideologies have some merit on their own, but in the hand of the hijackers, the self-proclaimed architects of change in the pseudo-society, these ideologies become damaged goods.
126) Communism was destroyed by the Maoists, destroyed by the Bolsheviks, destroyed even further by the Stalinists, and finally by the Che Guevara merchandise wearing philistines. Post-colonialism has become hijacked to justify revenge, holding every citizen in former colonial powerhouses accountable for colonialism, i.e. for things more than a hundred years before they were even born. Hence, the hijackers have presented all white people as racist and deserving racism in return. No-one deserves racism, sexism, or prejudice based on sexuality.
127) The art of these hijackers is not only underwhelming, but appallingly bad. It is riddled with a pretentious hand, an inflammatory notion of truth, and a reactionary and melodramatic execution. The art is at once incredibly self-deprecating whilst intolerant of deprecation in agreement. Like the darling- often these hijackers are darlings, making their rebellion more ironic; they aren't rebelling but fitting in- they can never win. They are "always oppressed", but oppressed only by themselves and on their own terms!
128) There are right-wing hijackers who, instead of seeing everything as oppressive in a bad light, either wish to oppress others for tradition or assert that society has never been better and must maintain a status quo, and does not need any change. These types of hijackers feel that they are stealing society back for the pop-culturalists and the darlings. They are somewhat oppressive, but resemble the legal system in Franz Kafka's The Trial or the authorities in The Castle much better than they resemble George Orwell's government in 1984. The powers that be are incompetent, farcical fools. Hence, right-wingers are incredibly laughable when it comes to analysing society because they see what is already the norm, and conclude that it should stay that way.
129) Therein lies the problem with the pseudo-society: there is no in-between. There exist polar opposites, the radicals and the old farts. There is no evolution, only utter stagnation.
130) The society of neutrality wants to acknowledge these fabricators and kidnappers, but find it hard to accept intellectual dishonesty. As with any idea, their ideas are allowed to exist but in moderation and without blinding convictions. The pseudo-society can only change with pragmatism, not by reactionary revolution. The outcome of that would spark real oppression.
Points:
Time spent:
Canary word: Present
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I told you I would go back and read the others. And here I am. I love this you are doing a great job. This false society you talk about it seems like our society. I like the style of writing that you have with this piece. It is has a feminism in it and I love that. Feminism is a good thing. I'm a guy and I still think feminism is a good thing. You should try to not focus on it too much though. The Best of wishes from me to you. I hope you have a great review day and happy writing.
P.S. I hope that I was helpful and/or useful at all.
You seem to agree with me, but oppose me criticising feminism. That's rather hypocritical, don't you think?
Okay, let's tackle this.
So, although overall I agree with a lot more of the sentiments expressed here than in the previous part, this part and the last part still have a lot of the same weaknesses.
Overall, I feel you focus on feminism too much. You hardly even mention the multitude of other rights' crusades that have already or have the potential to wind up like feminism. I feel at least a cursory list of these would serve to make this feel less like a miniature rant on feminism.
Also, you tend to refer to these social justice warriors types as reactionaries, but at least on the social chart I'm familiar with, I think they would be more accurately referred to as radicals - reactionary usually denote the far right end of the spectrum, as opposed to the far left. The right-wingers you speak of would be closer to reactionary.
117: Hm, hm. While a certainly definitive start, I feel like you're slipping dangerously close to misrepresenting the situation here. Yes, we women are told that we live in a "man's world," and that women are often taken advantage of, but I don't think I've ever been told that I can't overthrow the patriarchy, or that our hearts are made of paper mache. There is a rather defeatist air in some sectors of feminism, but I think that's by and large because they almost want to be fighting a losing battle, just so they can rage more about it, and because of their ridiculous ideas of what constitutes equality.
118 - Ah, this is better. More moderate, with good examples. I particularly liked how you included Joan of Arc, who is commonly seen as a hero, in the list, not because it denotes her as a violent woman or someone not deserving of hero status, but because it implies that violence is not always the stronger preying on the weak.
However, I also do think you're missing the boat a bit. I feel that the focus on male violence is usually not due to an attempt to downplay female violence, but instead it's just because so many women are affected by it. I think there are better places to undermine feminism, several of which you talked about, but didn't spend as much time on. Another topic you could include is abortion, because it's definitely very closely tied to feminism. (I found this article on the subject fascinating.)
120 - There's actually even more evidence that the wage gap doesn't exist then what you listed here. Basically, once it was adjusted for the type of job, number of hours worked per week, and the amount of leave taken, the "gap" shrinks to nothing, at most 98.
121 - I feel your last sentence does the rest of the paragraph a disservice. It's just worded more strangely and is more inflammatory.
122:
Get rid of this, or reword it much less strongly. Although I agree with the sentiment by and large, because you're a man (or at least, that's what it says on your profile), it's all to easy to read it as if you're telling us to be grateful for the rights you have "given" us women, as opposed to thinking that we should have had them all along. I know perfectly well you don't think this, but it's way too easy to read it like that. Same with the spoilt brats comment - this is not the place for a rant. You have built up too much goodwill with the reader to lose it all now.
Other than that, the only thing I will say is that the aside about "even when they're in the wrong" wrt divorce makes the sentence read awkwardly, and it's such an easily disputable fact that I would remove it altogether.
123 - I feel like it cuts off too abruptly.
125 - "dumbed-down," not dumb-downed. Also, I don't know what post-colonialism is.
126 - Okay, I know who each of those groups mentioned in the first sentence are except the last one, which is also the one that sounds the strangest. Also, you talk of philistines several times, but you never specify what philistines are. And oh, now I understand what you mean by post-colonialism. Good insight there - that's definitely something that bothers me about rights movements. The problem is, they also accuse us of racism still existing, not just for what existed a hundred years ago. I can't give my opinion on whether or not that's true, as I'm still highly skeptical on what pretty much anybody says on whether or not racism is still around. The only thing I can say is I'm certain there are individuals who are racist, and that in no way, shape, or form is someone guilty of x-ism for happening to have been born in a particular status in society. (Sorry, that idea's a bit of a sore point with me.) Still, it's probably good to mention that they're not just blaming white people for racism that happened hundreds of years ago.
127 - In what way is it self-deprecating? I am genuinely curious. Are you referring to their rhetoric about "internalized racism" and whatnot? Also, I found the last two sentences worded confusingly.
Overall, really good point in 129, and solid conclusion. (Though I wouldn't call them old farts.) The one last thing I'll say is to watch for typos here - you have far more of them than you did in your other parts. Also, again, just tone the frustration down a little. I empathize with your strong feelings on the subject, but it really clashes with the tone of the rest of your work.
Now this, this is insight. I'll be back with a review later.