*This is my first topic in Non-fiction. Just say that i got inspired to write this from various influences
Part I: the Clockmaker
“I cannot imagine how the clockwork of the universe exist without the clockmaker” is a quote by Philosopher Voltaire in the 18th century is but one of the many people that had debated on the existence of God.
The idea of His existence being neither proved nor disproved can contradict to both parties with one group saying that they have proof than the others. But through this short essay, I will comprehend on the notion of God where the act of believing is not the only way of knowing His existence but to the act of understanding. This short essay will explain His existence and his nature & the seen and the unseen.
Part II: God
I start off with this quote by St. Anselm, “The idea of God as the Infinite means the greatest Being that can be thought of, but unless actual existence outside the mind is included in this idea, God would not be the greatest conceivable Being since a Being that exists both in the mind as an object of thought, and outside the mind or objectively, would be greater than a Being that exists in the mind only; therefore God exists not only in the mind but outside of it.”
Undoubtedly, there have been a great number of reasons being demonstrated to understand the existence of God and there has been many to counter it. Through this short essay, I will demonstrate the first two ways out of five of God’s existence through the works of St. Thomas Aquinas.
The first notion is change. He stated that anything that is changing must have something that caused the change. He also enlightened it by noting that things changing are on its way to realization while the one causing the change are already realized: they are realizing something else’s potential and for this, they are real.
The second notion is through Cause. From the first case, Cause is referred to an event rather than a physical thing. In the observable world, causes are found to be ordered in series; we never observe something causing itself for this would mean it preceded itself. Now if one eliminate a certain cause, you eliminate the effect unless you have the first cause. If there was no first cause, there would be no intermediate causes either and no effect. He stated that the First Cause is God.
Part III: Materialism
From the last paragraph, the atheist, whom this part will explain, denies existence of The Divine First Cause or God. His argument is based on the lack of physical date of the theist and the limited nature of man. I hold on to the idea that Science is the explanation of the Material or to say what is there and is the manipulation of those physical things in which we are partly in control.
I myself agree with the facts that science has given to us and a supporter of Evolution. But however, if one gives a man an explanation to why we fall, he would answer gravity and to where gravity comes from, the man would answer where it come from. Yet, I would state to why such thing have come in the first place or to why it is actually there or even why it worked in such a way. I may be a skeptic of such things but these are the questions that I always hold to things and on their work. I do not simply rest on the explanation of a certain object or event but to further in asking , “why?”
Part IV: The Trinity: God’s nature.
Before I start, I would say that it would seemed that God has been known and that his nature has been a subject of many people who wants to know how He acts. But our knowledge of God, described by St. Aquinas, is greatly small. When God has revealed himself to him, his works are almost insignificant to God’s true nature. This part will be split into three categories: Goodness, Eternal and Perfection.
The first concept is that people described God as good, loving and merciful. Yet, evil exists. If God is indeed good, would he rid of evil? I answer that through St. Augustine that God is supremely good because he is able to extract good from a certain evil. Now I advance this statement by saying that God is good because he is the first source of perfection. He is the desire of every creature and intelligent creature for with him come eternal happiness and fullness of truth.
The second concept is of Eternal. Now people ask, where does God come from for every creature must have a beginning? God has no beginning, he is eternal. Eternal is defined as something that lacks both beginning and end but only the present. Whatever has a beginning is not eternal and therefore time is not eternal because it has a beginning. In exodus, he proclaimed to Moses, “I am who I am”. God had used the present tense, “am” because of the concept of eternal. He is present.
From the first statement, I said that God is perfect and how so? Skeptics argued that things have imperfect origins and because God is the first cause, he is imperfect but I counter that by telling that the imperfect matter that surrounds us is not their ultimate origin. For when a certain plant is generated from a seed, the original seed derives from a previous plant. Thus anything potential must be preceded by something actual or perfect.
