Journals of a Macrocologist

From one of the few copies of the journals of Nazbanar Iyaga, as translated by Bernard Paul.

Transphysicality - each realm is physical to its inhabitant; each realm is spiritual to its exhabitants. This is the fundamental principle of macrocology. It means that every realm is guided by a limiting set of natural laws and microsystems within the macrosystem, to which its inhabitants operate by.

There are technical differences between realms and dimensions; the most apparent being that the latter exist within the former. The realm in which I write this journal is called the homonic realm. This is the realm where the reader of this entry primarily resides ... I use the word 'primarily' because you exist within multiple realms simultaneously - a concept known as multidimensionality. However, such subjects shall arise later in my journal.

I must confess that literature is not my forte. With many things needed to be written, I often deviate from explaining a concept whenever a peripheral subject of relatively equal interest emerges from my explanations. Thus, I apologise, in advance, for any convolutions that I might cause as a result of such peripheral deviations.

My name is Nazbanar Iyaga, and I am what the shadow academia calls a macrocologist. You see, in the 1700s, this new approach to scientific inquiry was born ... the manger of which can be traced to the home of Sir Christopher Humphrey. The master of the house was, however, not the progenitor of macrocology; it was his slave, Olu. Although slight variations of the story exist, the most common story was that Sir Humphrey was a christian physicist who was particularly interested in phenomenological applications of physics. As fate would have it, his slave was quite an inquisitive fellow who showed interest in Sir Humphrey's line of scientific inquiry. The slave showed exceptional ability in learning the concepts of physics, but the slave's knowledge of West African voodoo practices and laws clashed with those of the natural sciences.

After Olu got converted to christianity, he and Sir Humphrey secretly worked on a completely new approach to science by integrating the observed possibilities of voodoo, the established possibilities of physics and biology, and the documentations of other religions - primarily christianity - to construct, theorize, and test the macrosystemics of the macrocosm.

At the time of writing this journal, I was aged 76. In it, you shall know how the macrocosm operates intercologically (systemics of realm interaction). Fortunately, the field of quantum physics has slowly begun to tear off the blindfold that has for so long prevented the mainstream scientist from exploring intercological possibilities. Sadly for me, it is unlikely that I shall be alive to witness as science begins to meet what the mainstream terms the 'supernatural'.