z
Death, be not proud, though some have called thee
Mighty and dreadful, for thou art not so;
For those whom thou think'st thou dost overthrow
Die not, poor Death, nor yet canst thou kill me.
From rest and sleep, which but thy pictures be,
Much pleasure; then from thee much more must flow,
And soonest our best men with thee do go,
Rest of their bones, and soul's delivery.
Thou art slave to fate, chance, kings, and desperate men,
And dost with poison, war, and sickness dwell,
And poppy or charms can make us sleep as well
And better than thy stroke; why swell'st thou then?
One short sleep past, we wake eternally
And death shall be no more; Death, thou shalt die.
The thick-walled room’s cave-darkness,
cool in summer, soothes
by saying, This is the truth, not the taut
cicada-strummed daylight.
Rest here, out of the flame—the thick air’s
stirred by the fan’s four
slow-moving spoons; under the house the stone
has its feet in deep water.
Outside, even the sun god, dressed in this life
as a lizard, abruptly rises
on stiff legs and descends blasé toward the shadows.
You may write me down in history
With your bitter, twisted lies,
You may trod me in the very dirt
But still, like dust, I'll rise.
Does my sassiness upset you?
Why are you beset with gloom?
’Cause I walk like I've got oil wells
Pumping in my living room.
Just like moons and like suns,
With the certainty of tides,
Just like hopes springing high,
Still I'll rise.
Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?
Does my haughtiness offend you?
Don't you take it awful hard
’Cause I laugh like I've got gold mines
Diggin’ in my own backyard.
You may shoot me with your words,
You may cut me with your eyes,
You may kill me with your hatefulness,
But still, like air, I’ll rise.
Does my sexiness upset you?
Does it come as a surprise
That I dance like I've got diamonds
At the meeting of my thighs?
Out of the huts of history’s shame
I rise
Up from a past that’s rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.
Leaving behind nights of terror and fear
I rise
Into a daybreak that’s wondrously clear
I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
This poem will be guilty. It assumed it retained
the right to ask its question after the page
came up flush against its face. The purpose
this poem serves is obvious, even to this poem,
and that cannot stop the pen or the fist
choking it. How the page tastes at times—
unsalted
powerlessness in this poem’s mouth, a blend
of that and what it has swallowed of the news.
It spits
blood—inking. It is its own doing and undoing.
This poem is trying to compose itself. It has
the right to remain either bruised or silent,
but it is a poem, so it hears you’d be safer
if you stopped acting like a poem, ceased resisting.
Where is the daylight (this poem asks and is
thus crushed) between existence and resistance,
between the now-bloodied page and the poem?
Another poem will record the arrest of this poem,
decide what to excerpt. That poem will fail—
it won’t find the right metaphor for the pain
of having to lift epigraphs from the closing
words of poems that were accused of resisting.
That poem is numb. This poem is becoming
numb, already losing feeling in its cuffed phrasing.
No one will remember the nothing of which
this poem was accused—just that it was another
poem that bled. This poem never expected to be
this poem, yet it must be—for you who will not
acknowledge the question. This poem knew
it was dangerous to ask why?
Called crimson, called vermilion—“little worm”
in both the Persian and the Latin, red
eggs for the carmine dye, the insect’s brood
crushed stillborn from her dried body, a-swarm
in a bath of oak ash lye and alum to form
the pigment the Germans called Saint John’s Blood—
the saint who picked brittle locusts for food,
whose blood became the germ of a crimson storm.
Christ of the pierced thorax and worm-red cloak,
I read your death was once for all, but it’s not true:
your kings and bishops command a book,
a beheading, blood for blood, the perfect hue;
thus I, the worm, the Baptist, and the scarlet oak
see all things on God’s earth must die for you.
As things grow rarer, they enter the ranges of counting.
Remain this many Siberian tigers,
that many African elephants. Three hundred red-legged egrets.
We scrape from the world its tilt and meander of wonder
as if eating the last burned onions and carrots from a cast iron pan.
Closing eyes to taste better the char of ordinary sweetness.
Gender:
Points: 400
Reviews: 66